Why I opted for traditional practice – Catholic priest

An ex-Catholic priest, Dr. Echezona Obiagbaosogu with 17 years of service, has announced his resignation from the priesthood to fully embrace African traditional religion.

Now a lecturer in African Traditional Religion at Nnamdi Azikiwe University, Awka, Anambra State, Obiagbaosogu made this revelation on Wednesday, January 8, 2025, shortly after defending his PhD dissertation titled “Rainmaking and Control in Igbo African Medicine.”

The former priest, who is now married, expressed his deep fascination with African spirituality and the traditional practice of rainmaking.

He emphasized the richness of African heritage, stating that many of its values and resources have been overshadowed by colonial influences.

As part of his journey, Obiagbaosogu spent months studying under a renowned native doctor, delving into the art and intricacies of traditional medicine. His research aims to revive and preserve the cultural and spiritual practices of Africa.

“Life is a process. Things happen, and people begin to look left and right. One important thing is for the person to know themselves. If you understand yourself and remain open to reality, you will begin to make decisions for your life,” Obiagbaosogu said when asked about his resignation.

Former Catholic priest on his transition to traditional religion

“I have come to realise that my true calling is to serve my people through the ancient traditions of our ancestors. I was a Catholic priest for 17 years before resigning to embrace the traditional African religion. The topic of my research is ‘Rainmaking and control in Igbo African medicine: A case study of Isieke in Ihiala Local Government Area, Anambra State,” he said.

“I partly lived with my maternal grandfather, who was a traditionalist, while my father was a Christian before he passed away. Though he was a Christian, he still believed in traditional materials. He was an agriculturist with trees around the compound and always brought in new ones, some of which he said were medicinal.

“So, I learned from him to appreciate nature. My background is also significant. I was once a Catholic priest—Rev. Father. I began this research as a priest five years ago and then left the priesthood, so now I am married.

“Everything about this research stems from my curiosity about nature and God. The research reflects my curiosity about spirituality and the nature of God. As a priest, I had the opportunity to work in health sectors, and I understand what health is all about.”

“I conducted this research with the intention of recovering our lost African values. There was one of my father’s friends, and when I was in the seminary, I founded a school called the Society for African Culture

“During that period, we invited my father’s friend to demonstrate that rainmaking was possible. He came and made it rain. This experience led me to investigate it in an academic way.

“My research in rainmaking and control is rooted in finding the truth and understanding how native doctors contribute to preserving African values. I discovered that it is indeed a reality and done by dibia (native doctors). I am not turning my back on God, but rather, I am embracing the divine in a more meaningful and authentic way.”

Obiagbaosogu also shared his thoughts on the relationship between magic, religion, and science, adding that, “Civilisation began with magic, moved to religion, and today we are talking about nanoscience and other fields.

“The white man was able to explore these magical laws, codify them, and call them science. So, science is essentially what was once magic.

“We can also access these magical laws, which we call African magic or religion. It is not the African magic of Nollywood. The African magic of Nollywood is one of the tools used to destroy our culture and values.

“African magic is actually African science, which remains unexplored. We must begin to modify, codify, and document it for posterity.”